| | | "Then we're really not talking about the SM at all, are we?"
For Christ's sake! I *think* what we're talking about whether or not there exists some sort of pure, abstract SM, or whether it's something that does not exist outside its application. The argument isn't 'there is SM and then there are its applications, and I think we should talk about the latter', but, 'there is no SM but application, and talking about anything else is mystification'. Obviously we disagree on this point... (and Lurid, I don't think you can get around this by projecting a 'totality of applications' with particular properties, although it might be worth trying...)
On the other hand, if "science is an enterprise to uncover or project observer independent knowledge about the material universe', I think SM is a singularly bad method, because it does not seem (to me) to do this. One of the things I think is interesting about the way the 6 steps are laid out, is that they do not allow for establishing facts as such, or observer independent knowledge, only working hypotheses. So the 'truth value' of anything you work out by SM isn't so much an objective value, as how much you can do with it. I do not mean it as a criticism; I think it's pretty cool, actually. (I think Stengers says something like this; that science is not so much about falsifiability as risk, how much you are willing to stake on the possibility that any particular hypothesis is wrong...)
But to establish any fact, it seems to me, is to leap beyond the bounds of SM via some kind of metaphysical fiat. I mean, it's pretty undeniable that water boils at a constant temperature or whatever, but you don't get to make that a fact via SM, you only get to make predictions based on that assumption. |
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